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AbstractThe scholarship of al-Daraqutni in the discipline of hadith gains prominence through his work “al-ʿIlal al-Warida fi al-Ahadith al-Nabawiyya”. His evaluation of the al-tafarrud, narrated by a reliable transmitter, was alleged to be inconsistent, whereby some of the narrations were accepted by him, and some were not. As for the narration of al-tafarrud, which contained additional elements from a trustworthy transmitter, al-Daraqutni commented using the term “ziyada thiqa maqbula”. This lexicon implied that al-Daraqutni accepted the narrations in totality. However, Ibn Hajar objected by citing that al-Daraqutni did not accept ziyada thiqa unconditionally. There seemed to be a contradiction between al-Daraqutni’s usage of terminology in contrast to other scholars such as Ibn Hajar. Therefore, this article intends to analyze the methods employed by al-Daraqutni in evaluating al-tafarrud, transmitted by trustworthy transmitters as mentioned in his book “al-ʿIlal al-Warida”. This qualitative study was analyzed using content analysis by means of inductive and deductive methods. The research found that the method used by al-Daraqutni to evaluate the al-tafarrud transmission was consistent throughout and showed no contradiction. Not only did he emphasized the trustworthiness of the transmitters, he further scrutinized the reference to qarina, which accompanied the narration, before concluding his evaluation.
Al-Bayan: Journal of Qur’an and Hadith Studies – Brill
Published: Apr 23, 2021
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