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Vṛddhekṣvākuvratam. The commentators’ interpretations of the passages describing the renunciation of kings in the Raghuvaṃśa

Vṛddhekṣvākuvratam. The commentators’ interpretations of the passages describing the renunciation... AbstractAt the end of their life, after transferring the kingdom to their grown-up sons, several kings of the Sūryavaṃśa chose to retire from the world and devoted their last years to asceticism and meditation. The verses of the Raghuvaṃśa describing these kings show considerable variation mainly along the lines of which āśrama (stage of life) the king enters at the end of his life. In many cases the commentators discuss these variants and argue pro and contra the availability of saṃnyāsa for people of royal status, thus participating in a larger mediaeval debate observable in texts on dharmaśāstra. This paper takes into consideration former studies on the subject by Tsuchida, Olivelle and Goodall, and most importantly discusses both published and unpublished commentaries on the Raghuvaṃśa, examining what authorities they quote to give support to their views on this dharmaśāstric issue, as well as the efforts they make to present the Raghuvaṃśa as being both internally consistent and in harmony with the teachings on dharma they consider valid. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Asiatische Studien – Études Asiatiques de Gruyter

Vṛddhekṣvākuvratam. The commentators’ interpretations of the passages describing the renunciation of kings in the Raghuvaṃśa

Asiatische Studien – Études Asiatiques , Volume 76 (3): 23 – Sep 1, 2022

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Publisher
de Gruyter
Copyright
© 2022 Walter de Gruyter GmbH, Berlin/Boston
ISSN
0004-4717
eISSN
2235-5871
DOI
10.1515/asia-2021-0021
Publisher site
See Article on Publisher Site

Abstract

AbstractAt the end of their life, after transferring the kingdom to their grown-up sons, several kings of the Sūryavaṃśa chose to retire from the world and devoted their last years to asceticism and meditation. The verses of the Raghuvaṃśa describing these kings show considerable variation mainly along the lines of which āśrama (stage of life) the king enters at the end of his life. In many cases the commentators discuss these variants and argue pro and contra the availability of saṃnyāsa for people of royal status, thus participating in a larger mediaeval debate observable in texts on dharmaśāstra. This paper takes into consideration former studies on the subject by Tsuchida, Olivelle and Goodall, and most importantly discusses both published and unpublished commentaries on the Raghuvaṃśa, examining what authorities they quote to give support to their views on this dharmaśāstric issue, as well as the efforts they make to present the Raghuvaṃśa as being both internally consistent and in harmony with the teachings on dharma they consider valid.

Journal

Asiatische Studien – Études Asiatiquesde Gruyter

Published: Sep 1, 2022

Keywords: āśrama; commentaries; Raghuvaṃśa; renunciation; saṃnyāsa

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