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The Political Geography of International Advocacy

The Political Geography of International Advocacy Through a study of the Indian Central Relief Committee for Tibetans and the American Emergency Committee for Tibetan Refugees, this article maps the multiple dimensions of Indian and American civil society advocacy on behalf of Tibet in the immediate aftermaths of the Dalai Lama’s 1959 flight to India: anticommunism, imperialism, discourses of religious freedom and civilizational solidarity, domestic politics, and regional security interests. These contexts did not operate separately, but rather formed layered interactions, layers that eventually bound Tibetan autonomy. While the Dalai Lama and other Tibetan nationalists worked across the geographic and political spectrum to generate international support as a matter of practicality and necessity, the complex web from which this support came, and through which it operated, functioned as constraints as well as backing. Advocacy from such a disparate set of national, personal, religious, and political interests came with limitations that defined Tibetans as communist victims, an oppressed religious minority, and a humanitarian commodity, but not as nationalist claimants. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png The American Historical Review Oxford University Press

The Political Geography of International Advocacy

The American Historical Review , Volume 127 (4): 27 – Jan 24, 2023

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Publisher
Oxford University Press
Copyright
© The Author(s) 2023. Published by Oxford University Press on behalf of the American Historical Association.
ISSN
0002-8762
eISSN
1937-5239
DOI
10.1093/ahr/rhac418
Publisher site
See Article on Publisher Site

Abstract

Through a study of the Indian Central Relief Committee for Tibetans and the American Emergency Committee for Tibetan Refugees, this article maps the multiple dimensions of Indian and American civil society advocacy on behalf of Tibet in the immediate aftermaths of the Dalai Lama’s 1959 flight to India: anticommunism, imperialism, discourses of religious freedom and civilizational solidarity, domestic politics, and regional security interests. These contexts did not operate separately, but rather formed layered interactions, layers that eventually bound Tibetan autonomy. While the Dalai Lama and other Tibetan nationalists worked across the geographic and political spectrum to generate international support as a matter of practicality and necessity, the complex web from which this support came, and through which it operated, functioned as constraints as well as backing. Advocacy from such a disparate set of national, personal, religious, and political interests came with limitations that defined Tibetans as communist victims, an oppressed religious minority, and a humanitarian commodity, but not as nationalist claimants.

Journal

The American Historical ReviewOxford University Press

Published: Jan 24, 2023

Keywords: Tibet; Communism; India; Empire; Religion/Church; Cold War

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