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Book Review: The Bible and Feminism: Remapping the Field

Book Review: The Bible and Feminism: Remapping the Field ATR/101.2 394 Anglican Theological Review Amid these horrors, Runyan boldly calls out to God, “I am so close to you I must tell you / you are wrong” (p. 47). She also asserts, “I am trying to believe that God / doesn’t will destruction, that out of love / he allows our terrible freedoms // to gallop across the globe” (p. 41). Who could not want to flee from the proclamation “Christ comes after you with nothing more / than a word in his mouth: // just a double-edged marrow / splitter, knife handle // jostling in his jaws” (p. 79)? But who also could not run toward the plea, “swallow me and spit me out / so I can stagger back to you” (p. 33)? This is the tug and pull of such revelations. This is what makes us be- come a temporary congregant of each of the seven churches, recognize “The Antichrist at the Mall” (p. 62), watch as “The Great Harlot Takes a Selfie” (p. 70), overhear Jesus at a poetry reading, examine the mark of the Lamb and the mark of the beast, and ride with each of the four horsemen of the apocalypse across http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Anglican Theological Review SAGE

Book Review: The Bible and Feminism: Remapping the Field

Anglican Theological Review , Volume 101 (2): 1 – Aug 25, 2021

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Publisher
SAGE
Copyright
© 2019 Anglican Theological Review Corporation
ISSN
0003-3286
eISSN
2163-6214
DOI
10.1177/000332861910100242
Publisher site
See Article on Publisher Site

Abstract

ATR/101.2 394 Anglican Theological Review Amid these horrors, Runyan boldly calls out to God, “I am so close to you I must tell you / you are wrong” (p. 47). She also asserts, “I am trying to believe that God / doesn’t will destruction, that out of love / he allows our terrible freedoms // to gallop across the globe” (p. 41). Who could not want to flee from the proclamation “Christ comes after you with nothing more / than a word in his mouth: // just a double-edged marrow / splitter, knife handle // jostling in his jaws” (p. 79)? But who also could not run toward the plea, “swallow me and spit me out / so I can stagger back to you” (p. 33)? This is the tug and pull of such revelations. This is what makes us be- come a temporary congregant of each of the seven churches, recognize “The Antichrist at the Mall” (p. 62), watch as “The Great Harlot Takes a Selfie” (p. 70), overhear Jesus at a poetry reading, examine the mark of the Lamb and the mark of the beast, and ride with each of the four horsemen of the apocalypse across

Journal

Anglican Theological ReviewSAGE

Published: Aug 25, 2021

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