Access the full text.
Sign up today, get DeepDyve free for 14 days.
J. Frideres (2015)
Relating Indigenous and Settler Identities: Beyond DominationThe Canadian journal of native studies, 35
James Bonwick (2010)
The Last of the Tasmanians: Or, the Black War of Van Diemen's Land
Paul Havemann (2005)
Denial, modernity and exclusion: Indigenous placelessness in AustraliaMacquarie Law Journal, 5
D. Foley (2003)
Indigenous epistemology and Indigenous standpoint theorySocial alternatives, 22
Emma Lee, B. Richardson (2018)
From museum to living cultural landscape: governing Tasmania's wilderness world heritageAustralian indigenous law review, 20
N. Plomley (1966)
Friendly mission : the Tasmanian journals and papers of George Augustus Robinson, 1829-1834
Sabine Kradolfer (2010)
The transnationalisation of indigenous peoples' movements and the emergence of new indigenous elitesInternational Social Science Journal, 61
(1993)
Imperialist Nostalgia
(2019)
Wave to Plate’: Establishing a Market for Cultural Fisheries in Tasmania (Melbourne: FRDC, 2019)
A. Ardill (2009)
Sociobiology, Racism and Australian ColonisationGriffith Law Review, 18
G. Lehman (2011)
Friendly Mission: The Tasmanian Journals and Papers of George Augustus Robinson, 1829-1834 [Book Review]
(1992)
Wasteland to World Heritage: Preserving Australia’s Wilderness (Melbourne: Melbourne
Tasmania's Indigenous-Caught Seafood Should be Labelled on Tourists' Tables: Researcher', ABC Online
M. Nakata (2007)
Disciplining the Savages: Savaging the Disciplines
R. Warrior (1992)
Intellectual Sovereignty and the Struggle for an American Indian Future.Wíčazo Ša Review, 8
Jacques Rancière (2011)
The Thinking of Dissensus: Politics and Aesthetics
J. Atkinson (2002)
Trauma Trails, Recreating Song Lines: The Transgenerational Effects of Trauma in Indigenous Australia
Talking Point: Honouring History's Promise'. The Mercury
Rebe Taylor (2011)
The Polemics of Making Fire in Tasmania: The Historical Evidence RevisitedAboriginal History, 32
K. Crenshaw (1991)
Mapping the margins: intersectionality, identity politics, and violence against women of colorStanford Law Review, 43
(2013)
The Quiet Revolution: Indigenous Peoples and the Resources
Additional Support for Tasmania's Aboriginal Community', Tasmanian Government
A. Bukh (2012)
Ainu Identity and Japan's Identity: The Struggle for SubjectivityThe Copenhagen Journal of Asian Studies, 28
C. Fforde, Lawrence Bamblett, R. Lovett, Scott Gorringe, B. Fogarty (2013)
Discourse, Deficit and Identity: Aboriginality, the Race Paradigm and the Language of Representation in Contemporary AustraliaMedia International Australia, 149
Collaborative Australian Protected Area Database
Sherina Feliciano‐Santos (2018)
Negotiation of ethnoracial configurations among Puerto Rican Taíno activistsEthnic and Racial Studies, 42
Homi Bhabha (2007)
Of mimicry and man the ambivalence of colonial discourse pdf
(2014)
Decolonizing Posthumanist Geographies’, cultural geographies
E. Lee, F. Hamilton (2016)
Tasmania – After a long journey, World Heritage Area delivers Indigenous rights
R. Koselleck, Todd Presner (2002)
The Practice of Conceptual History: Timing History, Spacing Concepts
(2018)
Territories and Areas Conserved by Indigenous Peoples and Local Communities
(1991)
Arts of the Contact Zone', Profession, 91
M. Graham (1999)
Some Thoughts about the Philosophical Underpinnings of Aboriginal Worldviews, 3
Emma Lee (2017)
Performing colonisation: The manufacture of Black female bodies in tourism researchAnnals of Tourism Research, 66
M. Dutta (2012)
Voices of Resistance: Communication and Social Change
Indigenous Fisheries Workshop', Speech by Her Excellency Professor the Honourable Kate Warner AC, Governor of Tasmania
from the Premier's office preceded
A. Curthoys (2005)
Raphaël Lemkin's ‘Tasmania’: an introductionPatterns of Prejudice, 39
M. Fletcher, I. Thomas (2010)
The origin and temporal development of an ancient cultural landscapeJournal of Biogeography, 37
Lana Ray (2012)
Deciphering the “Indigenous” in Indigenous MethodologiesAlterNative: An International Journal of Indigenous Peoples, 8
D. Champagne (2015)
Centering Indigenous Nations within Indigenous MethodologiesWicazo Sa Review, 30
C. Rojas (2015)
Ciudadanía indígena: luchas históricas por la igualdad y la diferencia colonial en BoliviaCuadernos de Antropología Social
P. Mcallister (2012)
National Days and the Politics of Indigenous and Local Identities in Australia and New Zealand
Office of Aboriginal Affairs
E. Lee, T. Tran (2016)
From boardroom to kitchen table: shifting the power seat of Indigenous governance in protected area managementAustralian Aboriginal Studies, 2016
(2017)
Dark Mofo 2017: Winter Feast Expands to Meet Demand
L. Stevens (2017)
'Me Write Myself': The Free Aboriginal Inhabitants of Van Diemen's Land at Wybalenna, 1832-47
Walter Delrio, D. Lenton, Marcelo Musante, Mariano Nagy, Alexis Papazian, Pilar Pérez (2010)
Discussing Indigenous Genocide in Argentina: Past, Present, and Consequences of Argentinean State Policies toward Native PeoplesGenocide Studies and Prevention, 5
Gouvernance Forestiere, AU Cameroun, Contexte Defis, Pour Une, Strategie Nationale, G. Neba, QU’EST-CE Que, L. Redd, LE Principe, DU Fondamental, LE Suivant, LE Cameroun, Forets Cameroun, Economique Forêts, Deforestation Cameroun, LA Forestiere, Actuelle Comme, Point Depart (2010)
International Union for Conservation of NaturePermanent Missions to the United Nations, No. 309
(2016)
The Premier’s 2016 Australia Day address
Resetting the Relationship With the Tasmanian Aboriginal Community
G. Borrini (2004)
Indigenous and local communities and protected areas
M. Spence (1999)
Dispossessing the Wilderness: Indian Removal and the Making of the National Parks
Sean Robertson (2014)
Extinction is the Dream of Modern Powers: Bearing Witness to the Return to Life of the Sinixt Peoples?Antipode, 46
W. Allen (1947)
The Black CountryThe Geographical Journal, 110
Nicholas Natividad (2014)
The Walking of Words: Third World feminism and the reimagining of resistance by indigenous communitiesAlterNative: An International Journal of Indigenous Peoples, 10
Matthias Hau, Guillermo Wilde (2009)
‘We Have Always Lived Here’: Indigenous Movements, Citizenship and Poverty in ArgentinaThe Journal of Development Studies, 46
S. Morgan (1992)
Land Settlement in Early Tasmania: Creating an Antipodean England
(1995)
What the Bones Say: Tasmanian Aborigines, Science and domination (Ottawa
(2008)
Black Skin White Masks, trans
Government House, 'Indigenous Fisheries
T. Alfred, J. Corntassel (2005)
Being Indigenous: Resurgences against Contemporary ColonialismGovernment and Opposition, 40
(2000)
Kaupapa Māori Research
E. Lee, F. Hamilton (2016)
Talking point: draft reform of constitution is a step towards keeping historic promise
Jessica Hallenbeck, Mike Krebs, Sarah Hunt, K. Goonewardena, Stefan Kipfer, S. Pasternak, G. Coulthard (2016)
The AAG Review OF BOOKS
tebrakunna country and Lee 'Performing Colonisation
(2018)
The Souls of Black Folk (Chicago: AC McClurg, 1903
W. Price (2017)
Overcoming the Myth of Extinction: The Path Toward Heritage Rights for the Tasmanian AboriginalsHeritage & Society, 10
(2011)
Ainu Success: The Political and Cultural Achievements of Japan’s Indigenous Minority
(2018)
Black Female Cultural Safety in Tebrakunna Country: What is Wellness for Us?
Lester-Irabinna Rigney (2001)
A First Perspective of Indigenous Australian Participation in Science: Framing Indigenous Research Towards Indigenous Australian Intellectual Sovereignty, 7
(2015)
Rome? I’d Rather Be in Hobart
Funeral of Queen Trucanini
(1999)
Decolonising Methodologies: Research and Indigenous Peoples (London
Thinking of Dissensus
Michael Elliott (2017)
Indigenous Resurgence: The Drive for Renewed Engagement and Reciprocity in the Turn Away from the StateCanadian Journal of Political Science, 51
B. Lee, Melissa Kozak, C. Nancoo, Hao Chen, Katie Middendorf, J. Gale (2013)
Exploring dominant discourses: creating spaces to find voice and cultural identity.Journal of cultural diversity, 20 1
K. Macdonald (2005)
Global hunting grounds: power, scale and ecology in the negotiation of conservationCultural Geographies, 12
Ruth Thurstan, Zoё Brittain, David Jones, Elizabeth Cameron, Jennifer Dearnaley, A. Bellgrove (2018)
Aboriginal uses of seaweeds in temperate Australia: an archival assessmentJournal of Applied Phycology, 30
Danielle Ross (2017)
Black Country, White Wilderness: Conservation, Colonialism, and Conflict in Tasmania, 7
This Culture, Once Believed Extinct, Is Flourishing
P. Ahluwalia (2001)
Politics and Post-Colonial Theory: African Inflections
M. Okada (2012)
The Plight of Ainu, Indigenous People of Japan
Ej Lee (2017)
Establishing joint management processes and models for Tasmania’s protected areas
(2012)
Through a Critical Lens: Indigenist Research and the Dadirri Method'. Qualitative Health Research
Wave to Plate; Shine, 'Indigenous-Caught Seafood
B. Grimwood (2015)
Advancing tourism’s moral morphology: Relational metaphors for just and sustainable arctic tourismTourist Studies, 15
Palawa Fire Pits
Indigenous Tasmanians in Push for the Right to Fish and Sell Their Cultural Catch', Tasmanian Country Hour with Tony Briscoe
Jorge Valadez (2011)
Deliberation, Cultural Difference, and Indigenous Self-GovernanceThe Good Society, 19
E. Lee (2016)
Aboriginal Cultural Heritage Protection in Tasmania: The Failure of Rights; the Restorative Potential of Historical Resilience
(1999)
Disagreement: Politics and Philosophy, trans
Aboriginal Tasmanian peoples have been characterised by extinction myths as an outcome of colonialism. The subsequent dispossession and exile from lands and seas for surviving communities have increased trauma. This article analyses the recent efforts of Aboriginal Tasmanian peoples to reframe relationships with the Tasmanian Government and create conditions for our emancipation away from colonial harms. To decolonise political negotiating environments and inject Indigenous-led strategies of ‘love-bombing’ that reflect cultural processes of kinship and reciprocity, we reset the relationship for good governance. Two case studies of Tasmanian land and sea management illustrate how an Indigenous politic has been created for reclaiming identity among shared futures.
Cultural Geographies – SAGE
Published: Oct 1, 2019
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.