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Jessica Dubow (2004)
The mobility of thought: Reflections on Blanchot and BenjaminInterventions, 6
C. Withers (1996)
Place, Memory, Monument: Memorializing the Past in Contemporary Highland ScotlandCultural Geographies (formerly Ecumene), 3
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D. Tolia‐Kelly (2004)
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M. Jackson (2001)
The Ethical Space of HistoriographyJournal of Historical Sociology, 14
H. Saadah (1920)
VertigoThe Hospital, 68
R. Görner (2005)
The anatomist of melancholy : essays in memory of W.G. Sebald
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Sebald: a holistic approach to borders, texts and perspectives
S. Pile (2005)
Real Cities: Modernity, Space and the Phantasmagorias of City Life
(2000)
Demeure: fiction and testimony/the instant of my death
(1999)
his subject is the destruction of German cities by Allied bombing raids, and, more specifically, the subsequent silence of that generation
Aus, p. 1 Vertigo differs from the other three texts in that the first-person narrative is prefaced by a discussion of the time spent by Stendhal (then Henry Marie Beyle) in Napoleon's army
The elusive first person plural
(1995)
Real cities, K. Till, The new Berlin, and in addition, see, for
(2000)
For examples of such readings see A. Parry, 'Idioms for the unrepresentable: postwar fiction and the Shoah
For Jacques Derrida, place and self are conjured, and unsettled, through haunting rather than dwelling. He argues that spectrality, the revenance of the ghostly, is an irreducible, incessant condition, and also one that demands new, themselves haunted, ways of writing. This article uses Derrida's spectrality to introduce, engage with and activate the work of the German author and academic W.G. Sebald. Sebald, who died in 2001, was a remarkably original writer, producing an innovative literary form incorporating elements of existential memoir, autobiography, travel writing and phantasmagoria. In turn, this article examines Sebaldian themes of wandering and exile, experiences of `parlous loftiness' and episodes, constitutive of place, of paralysing horror. The worlds Sebald describes are in one sense peopled by ghosts and by the haunted: the displaced, traumatized and exiled. However, with Sebald, it is not a matter simply of reflecting upon those made spectral, made almost invisible, through expulsion and exclusion. Nor is it only a question of places and people haunted by the insistent ghosts of the past. Rather, Sebald's geographies are more essentially spectral in that their concern is with the unsettling of places and selves as a primary process. In this way, via Derrida and Sebald, the article offers some directions and suggestions for producing spectral geographies of place and self.
Cultural Geographies – SAGE
Published: Apr 1, 2007
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