Access the full text.
Sign up today, get DeepDyve free for 14 days.
[This chapter sets Foucault’s work within the context of the historical and comparative sociology of globalization, the main topic in the study of international relations. However circumscribed the viewpoint chosen by the historical and comparative sociology of the political, it should not be neglected in any reconsideration of the thought of Foucault, who quite obviously never stops talking about the political; in his constant concern to apprehend the historicity of the episteme, of subjection and the experiences of subjectivation; in his study of practice; in his rejection of any essentialist and metaphysical definition of power; and in his reminders to us that power cannot just be reduced to the state and its structures. This chapter will also take into account the formidable convergence between the thought of Michel Foucault and that of Max Weber, if we accept that the latter is the totem of the historical and comparative sociology of the political and is mainly concerned with the relationship between capitalism and universality, grasped through the prism of the West and its Sonderentwicklung.]
Published: Feb 8, 2017
Keywords: Chinese Communist Party; Protestant Ethic; Historical Sociology; Political Critique; Global Subject
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.