Access the full text.
Sign up today, get DeepDyve free for 14 days.
[“To world is to enclose,” writes Eric Hayot, “but also to exclude. What falls in the ambit of those enclosures and exclusions will determine the political meaning of any given act of world-making, as it does so clearly in our debates in world literature” (On Literary Worlds 40). To be sure, a study of only four poets working squarely within mainstream, metropolitan modes of writing inevitably performs a number of exclusions. My preference for formal or what might be called “academic” poetry often in conversation with the legacy of Anglo-modernism is necessarily shaped by my own professional training, reading practices, and occupation at a private institution of higher learning in the United States. These omissions could be extended almost endlessly. As is evident by now, I have foresworn a totalizing account or a teleological literary history that would track the development of canonical forms in English-language poetry across the world. Clearly, no study of global anglophone poetry can be comprehensive.]
Published: Dec 1, 2015
Keywords: Canonical Form; Cultural Capital; World Literature; English Letter; Literary Exchange
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.