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A True Kūfic Inscription on the Kapnikarea Church in Athens?*

A True Kūfic Inscription on the Kapnikarea Church in Athens?* This article proposes that a “Kufesque” inscription on the Kapnikarea Church in Athens can be read as “al-Mulk lillāh” (power [belongs] to God), and suggests that such an inscription would not have been an unusual occurrence within the larger cultural context of eleventh-century Athens. *We wish to thank Yasser Tabbaa, Kevin Reinhart, and Nasser Rabbat on their views on whether the inscription is true or pseudo-Kufic and their suggested reading(s) of the phrase. We have also benefited from Robert Daniel and Maria Gerolymatou's insights on the possible implications of the meaning of the phrase. All photographs are by Chrysanthos Kanellopoulos, except Figure 2, which is provided by David Scahill. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Al-Masaq: Journal of the Medieval Mediterranean Taylor & Francis

A True Kūfic Inscription on the Kapnikarea Church in Athens?*

7 pages

A True Kūfic Inscription on the Kapnikarea Church in Athens?*

Abstract

This article proposes that a “Kufesque” inscription on the Kapnikarea Church in Athens can be read as “al-Mulk lillāh” (power [belongs] to God), and suggests that such an inscription would not have been an unusual occurrence within the larger cultural context of eleventh-century Athens. *We wish to thank Yasser Tabbaa, Kevin Reinhart, and Nasser Rabbat on their views on whether the inscription is true or pseudo-Kufic and their suggested reading(s) of the phrase....
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Publisher
Taylor & Francis
Copyright
Copyright Taylor & Francis Group, LLC
ISSN
1473-348X
eISSN
0950-3110
DOI
10.1080/09503110802283374
Publisher site
See Article on Publisher Site

Abstract

This article proposes that a “Kufesque” inscription on the Kapnikarea Church in Athens can be read as “al-Mulk lillāh” (power [belongs] to God), and suggests that such an inscription would not have been an unusual occurrence within the larger cultural context of eleventh-century Athens. *We wish to thank Yasser Tabbaa, Kevin Reinhart, and Nasser Rabbat on their views on whether the inscription is true or pseudo-Kufic and their suggested reading(s) of the phrase. We have also benefited from Robert Daniel and Maria Gerolymatou's insights on the possible implications of the meaning of the phrase. All photographs are by Chrysanthos Kanellopoulos, except Figure 2, which is provided by David Scahill.

Journal

Al-Masaq: Journal of the Medieval MediterraneanTaylor & Francis

Published: Sep 1, 2008

Keywords: Athens–Church of Kapnikarea; Greece–epigraphy; Inscriptions; Scripts–pseudo-kufic; Arabic language–inscriptions

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