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Beauty for Development? Betel Aesthetics and Socioeconomic Stability in Urban Solomon Islands

Beauty for Development? Betel Aesthetics and Socioeconomic Stability in Urban Solomon Islands Betel users are easy to identify. When chewed, betel colours its consumers’ saliva, teeth and lips in a distinct bright red. Since proper use of betel requires spitting of excess saliva, the practice also tends to stain the spaces surrounding its consumers. Because of these distinct aesthetic markers, betel has become a site of contestation in urban Solomon Islands. The practice is publicly discussed as a failure to realise the country’s tourist potential as an ‘island paradise’ and, consequently, as a threat to the country’s socioeconomic stability and development. Based on fourteen months of ethnographic field research in Solomon Islands, we critically engage with these debates about betel aesthetics as a pathway to socioeconomic stability and development. We demonstrate how betel aesthetics are centrally embedded in everyday processes of ‘cultural humiliation’ that are central to Solomon Islanders’ encounters with the global political economy. Simultaneously, many Solomon Islanders reject foreign betel narratives. Instead, they emphasise the everyday significance of betel for socioeconomic stability according to Solomon Islanders’ interests, needs and values. By comparing aesthetic and socioeconomic visions about betel, we uncover deep-seated inequalities and possibilities for everyday resistance in development encounters. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png The Asia Pacific Journal of Anthropology Taylor & Francis

Beauty for Development? Betel Aesthetics and Socioeconomic Stability in Urban Solomon Islands

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Beauty for Development? Betel Aesthetics and Socioeconomic Stability in Urban Solomon Islands

Abstract

Betel users are easy to identify. When chewed, betel colours its consumers’ saliva, teeth and lips in a distinct bright red. Since proper use of betel requires spitting of excess saliva, the practice also tends to stain the spaces surrounding its consumers. Because of these distinct aesthetic markers, betel has become a site of contestation in urban Solomon Islands. The practice is publicly discussed as a failure to realise the country’s tourist potential as an ‘island...
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Publisher
Taylor & Francis
Copyright
© 2022 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group
ISSN
1740-9314
eISSN
1444-2213
DOI
10.1080/14442213.2022.2115123
Publisher site
See Article on Publisher Site

Abstract

Betel users are easy to identify. When chewed, betel colours its consumers’ saliva, teeth and lips in a distinct bright red. Since proper use of betel requires spitting of excess saliva, the practice also tends to stain the spaces surrounding its consumers. Because of these distinct aesthetic markers, betel has become a site of contestation in urban Solomon Islands. The practice is publicly discussed as a failure to realise the country’s tourist potential as an ‘island paradise’ and, consequently, as a threat to the country’s socioeconomic stability and development. Based on fourteen months of ethnographic field research in Solomon Islands, we critically engage with these debates about betel aesthetics as a pathway to socioeconomic stability and development. We demonstrate how betel aesthetics are centrally embedded in everyday processes of ‘cultural humiliation’ that are central to Solomon Islanders’ encounters with the global political economy. Simultaneously, many Solomon Islanders reject foreign betel narratives. Instead, they emphasise the everyday significance of betel for socioeconomic stability according to Solomon Islanders’ interests, needs and values. By comparing aesthetic and socioeconomic visions about betel, we uncover deep-seated inequalities and possibilities for everyday resistance in development encounters.

Journal

The Asia Pacific Journal of Anthropology – Taylor & Francis

Published: Jan 1, 2023

Keywords: Development; Beauty; Betel; Humiliation; Solomon Islands

References

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