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Curia and Crusade: Pope Honorius III and the Recovery of the Holy Land, 1216–1227

Curia and Crusade: Pope Honorius III and the Recovery of the Holy Land, 1216–1227 122 BOOK REVIEWS of letters or epistles authored by the purported earliest leaders of the Ibādī community centred in Bas ra. As the editors themselves point out, however, “No early manuscripts of any of these texts are extant, and all the manuscripts on which the editors had to rely contain considerable corruption requiring emendation” (p. 1). This deserves note since these texts are assumed to date to the second/eighth century and yet all composite manuscripts from which these texts have been edited date from the late-eleventh/seventeenth century forward. The earliest date cited is 1102/1690 (p. 9) and the latest is 1299/1881 (p. 10). Leaving aside whether the texts themselves indeed date to the second/eighth century (and there is little reason to doubt that they do), this is a remarkable gap in time and it deserves consideration. First of all, it serves as evidence for the long-term preservation of Ibādī textual traditions and their tremendous value to the study of early Islamic history more generally. For example, the letters attributed to the early (and eponymous) Ibād  ī figure named ʿAbd Allāhb. Ibād  addressed to the Umayyad caliph ʿAbd al-Malik ibn Marwān (r.66/685-86/705), previously studied by M. Cook, J. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Al-Masaq: Journal of the Medieval Mediterranean Taylor & Francis

Curia and Crusade: Pope Honorius III and the Recovery of the Holy Land, 1216–1227

Curia and Crusade: Pope Honorius III and the Recovery of the Holy Land, 1216–1227

Al-Masaq: Journal of the Medieval Mediterranean , Volume 31 (1): 3 – Jan 2, 2019

Abstract

122 BOOK REVIEWS of letters or epistles authored by the purported earliest leaders of the Ibādī community centred in Bas ra. As the editors themselves point out, however, “No early manuscripts of any of these texts are extant, and all the manuscripts on which the editors had to rely contain considerable corruption requiring emendation” (p. 1). This deserves note since these texts are assumed to date to the second/eighth century and yet all composite manuscripts from which these texts have been edited date from the late-eleventh/seventeenth century forward. The earliest date cited is 1102/1690 (p. 9) and the latest is 1299/1881 (p. 10). Leaving aside whether the texts themselves indeed date to the second/eighth century (and there is little reason to doubt that they do), this is a remarkable gap in time and it deserves consideration. First of all, it serves as evidence for the long-term preservation of Ibādī textual traditions and their tremendous value to the study of early Islamic history more generally. For example, the letters attributed to the early (and eponymous) Ibād  ī figure named ʿAbd Allāhb. Ibād  addressed to the Umayyad caliph ʿAbd al-Malik ibn Marwān (r.66/685-86/705), previously studied by M. Cook, J.

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Publisher
Taylor & Francis
Copyright
© 2019 Thomas F. Madden
ISSN
1473-348X
eISSN
0950-3110
DOI
10.1080/09503110.2019.1567772
Publisher site
See Article on Publisher Site

Abstract

122 BOOK REVIEWS of letters or epistles authored by the purported earliest leaders of the Ibādī community centred in Bas ra. As the editors themselves point out, however, “No early manuscripts of any of these texts are extant, and all the manuscripts on which the editors had to rely contain considerable corruption requiring emendation” (p. 1). This deserves note since these texts are assumed to date to the second/eighth century and yet all composite manuscripts from which these texts have been edited date from the late-eleventh/seventeenth century forward. The earliest date cited is 1102/1690 (p. 9) and the latest is 1299/1881 (p. 10). Leaving aside whether the texts themselves indeed date to the second/eighth century (and there is little reason to doubt that they do), this is a remarkable gap in time and it deserves consideration. First of all, it serves as evidence for the long-term preservation of Ibādī textual traditions and their tremendous value to the study of early Islamic history more generally. For example, the letters attributed to the early (and eponymous) Ibād  ī figure named ʿAbd Allāhb. Ibād  addressed to the Umayyad caliph ʿAbd al-Malik ibn Marwān (r.66/685-86/705), previously studied by M. Cook, J.

Journal

Al-Masaq: Journal of the Medieval MediterraneanTaylor & Francis

Published: Jan 2, 2019

There are no references for this article.