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Die Rezeption der aristotelischen politischen Philosophie bei Marsilius von Padua. Eine Untersuchung zur ersten Diktion des Defensor pacis

Die Rezeption der aristotelischen politischen Philosophie bei Marsilius von Padua. Eine... 108 Book Reviews 15th Centuries)” (pp. 349–71), M.G. Parani searches for exotic items in Byzantine records and inventories of church and monastic treasures, the origin of which is determined by terms such as “Saracen”, “Egyptian”, “Persian”, “Antiochene”, “Franc”, “Venetian”, “Slavic”, “Serbian” or “Russian”, or by non-Greek technical terms such as sarout/saroutin for metal icons or kazaca for the Italian casacca. J. Pahlitzsch (“Documents on Intercultural Communication in Mamluk Jerusalem: The Georgians under Sultan al-Na¯sir Hasan 759 (1358)”, pp. 372–94), edits, trans- ˙ ˙ lates and annotates two Arabic administrative documents (from the archives of the Greek Orthodox Patriarchate of Jerusalem) that were issued in March and October 1358 in favour of the Georgians in Jerusalem and their monastery of the Holy Cross. P. Schreiner (“Das vergessene Zypern: Das byzantinische Reich und Zypern unter den Lusignan”, pp. 395–406) deals with the relationship of Byzantium (later Nicaea) to the Kingdom of Cyprus and its essentially Greek population. B.Z. Kedar’s “Religion in Catholic-Muslim Correspondence and Treaties” (pp. 407–21) analyses subtly the style of the diplomatic correspondence between Catholic and Islamic states (from the tenth to the thirteenth century) through a study of the vari- ation in religious terminology, especially in the Intitulationes http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Al-Masaq: Journal of the Medieval Mediterranean Taylor & Francis

Die Rezeption der aristotelischen politischen Philosophie bei Marsilius von Padua. Eine Untersuchung zur ersten Diktion des Defensor pacis

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Publisher
Taylor & Francis
Copyright
© 2014 Danaë Simmermacher
ISSN
1473-348X
eISSN
0950-3110
DOI
10.1080/09503110.2014.878441
Publisher site
See Article on Publisher Site

Abstract

108 Book Reviews 15th Centuries)” (pp. 349–71), M.G. Parani searches for exotic items in Byzantine records and inventories of church and monastic treasures, the origin of which is determined by terms such as “Saracen”, “Egyptian”, “Persian”, “Antiochene”, “Franc”, “Venetian”, “Slavic”, “Serbian” or “Russian”, or by non-Greek technical terms such as sarout/saroutin for metal icons or kazaca for the Italian casacca. J. Pahlitzsch (“Documents on Intercultural Communication in Mamluk Jerusalem: The Georgians under Sultan al-Na¯sir Hasan 759 (1358)”, pp. 372–94), edits, trans- ˙ ˙ lates and annotates two Arabic administrative documents (from the archives of the Greek Orthodox Patriarchate of Jerusalem) that were issued in March and October 1358 in favour of the Georgians in Jerusalem and their monastery of the Holy Cross. P. Schreiner (“Das vergessene Zypern: Das byzantinische Reich und Zypern unter den Lusignan”, pp. 395–406) deals with the relationship of Byzantium (later Nicaea) to the Kingdom of Cyprus and its essentially Greek population. B.Z. Kedar’s “Religion in Catholic-Muslim Correspondence and Treaties” (pp. 407–21) analyses subtly the style of the diplomatic correspondence between Catholic and Islamic states (from the tenth to the thirteenth century) through a study of the vari- ation in religious terminology, especially in the Intitulationes

Journal

Al-Masaq: Journal of the Medieval Mediterranean – Taylor & Francis

Published: Jan 2, 2014

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