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“He Was a Muslim Knight Who Fought for Religion, Not for the World”. War and Religiosity in Islam: A Comparative Study between the Islamic East and West (Twelfth century)

“He Was a Muslim Knight Who Fought for Religion, Not for the World”. War and Religiosity in... AbstractIn the second half of the twelfth century, the Maghreb and the Mashriq saw two new political and religious projects taking place, which shared a common reformist spirit. The Almohad movement and the process initiated by Zankī (r. 1127–1146) gave a crucial role to jihād, as well as introducing far-reaching religious reform, doing away with the supposed decadence that had taken hold in the years before. The combination of these two elements gave rise to a greater exchange between religiosity and war. A comparative analysis of Islamic sources from both east and west reveals this increase of religiosity in war in three different fields: the participation of religious elites in the armies; the rise in the use of rituals and religiosity while at war, by means of sermons, speeches and the use of “sacred” objects; and miraculous events related to acts of war. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Al-Masaq: Journal of the Medieval Mediterranean Taylor & Francis

“He Was a Muslim Knight Who Fought for Religion, Not for the World”. War and Religiosity in Islam: A Comparative Study between the Islamic East and West (Twelfth century)

16 pages

“He Was a Muslim Knight Who Fought for Religion, Not for the World”. War and Religiosity in Islam: A Comparative Study between the Islamic East and West (Twelfth century)

Abstract

AbstractIn the second half of the twelfth century, the Maghreb and the Mashriq saw two new political and religious projects taking place, which shared a common reformist spirit. The Almohad movement and the process initiated by Zankī (r. 1127–1146) gave a crucial role to jihād, as well as introducing far-reaching religious reform, doing away with the supposed decadence that had taken hold in the years before. The combination of these two elements gave rise to a greater...
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Publisher
Taylor & Francis
Copyright
© 2015 Society for the Medieval Mediterranean
ISSN
1473-348X
eISSN
0950-3110
DOI
10.1080/09503110.2015.1102490
Publisher site
See Article on Publisher Site

Abstract

AbstractIn the second half of the twelfth century, the Maghreb and the Mashriq saw two new political and religious projects taking place, which shared a common reformist spirit. The Almohad movement and the process initiated by Zankī (r. 1127–1146) gave a crucial role to jihād, as well as introducing far-reaching religious reform, doing away with the supposed decadence that had taken hold in the years before. The combination of these two elements gave rise to a greater exchange between religiosity and war. A comparative analysis of Islamic sources from both east and west reveals this increase of religiosity in war in three different fields: the participation of religious elites in the armies; the rise in the use of rituals and religiosity while at war, by means of sermons, speeches and the use of “sacred” objects; and miraculous events related to acts of war.

Journal

Al-Masaq: Journal of the Medieval MediterraneanTaylor & Francis

Published: Sep 2, 2015

Keywords: Jihād; Almohads; Zankī; Nūr al-Dīn; Ṣalāḥ al-Dīn; Crusades

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