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Indelible Victims and Persistent Punishers in Moral Cognition

Indelible Victims and Persistent Punishers in Moral Cognition Psychological Inquiry, 23: 143–149, 2012 Copyright Taylor & Francis Group, LLC ISSN: 1047-840X print / 1532-7965 online DOI: 10.1080/1047840X.2012.666199 Peter DeScioli Departments of Psychology and Economics, Brandeis University, Waltham, Massachusetts Sarah S. Gilbert and Robert Kurzban Department of Psychology, University of Pennsylvania, Philadelphia, Pennsylvania Pinocchio is alone on a lifeless planet. Is it possible judgment, but mind perception precedes these com- for Pinocchio to do something morally wrong? If he putations” (p. 115). If a victim’s suffering has to be shouts falsehoods into empty space, will his nose grow perceived first, as the authors argue, then solo agents longer? Will the moral lessons he learned from Jiminy like Pinocchio will be incapable of wrongdoing. Cricket be of any use? Pinocchio certainly can take However, there is another way that victims could be actions prohibited by moral rules. He can commit sui- central to moral judgments. People could show victim cide, eat pork, take drugs, worship pagan gods, speak completion—the perception of a victim of a moral of- false oaths, desecrate graves, or cannibalize the dead fense even when an actual victim is absent or unclear. bodies of other marionettes. Are these actions morally We suggest a top-down account of http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Psychological Inquiry Taylor & Francis

Indelible Victims and Persistent Punishers in Moral Cognition

Indelible Victims and Persistent Punishers in Moral Cognition

Psychological Inquiry , Volume 23 (2): 7 – Apr 1, 2012

Abstract

Psychological Inquiry, 23: 143–149, 2012 Copyright Taylor & Francis Group, LLC ISSN: 1047-840X print / 1532-7965 online DOI: 10.1080/1047840X.2012.666199 Peter DeScioli Departments of Psychology and Economics, Brandeis University, Waltham, Massachusetts Sarah S. Gilbert and Robert Kurzban Department of Psychology, University of Pennsylvania, Philadelphia, Pennsylvania Pinocchio is alone on a lifeless planet. Is it possible judgment, but mind perception precedes these com- for Pinocchio to do something morally wrong? If he putations” (p. 115). If a victim’s suffering has to be shouts falsehoods into empty space, will his nose grow perceived first, as the authors argue, then solo agents longer? Will the moral lessons he learned from Jiminy like Pinocchio will be incapable of wrongdoing. Cricket be of any use? Pinocchio certainly can take However, there is another way that victims could be actions prohibited by moral rules. He can commit sui- central to moral judgments. People could show victim cide, eat pork, take drugs, worship pagan gods, speak completion—the perception of a victim of a moral of- false oaths, desecrate graves, or cannibalize the dead fense even when an actual victim is absent or unclear. bodies of other marionettes. Are these actions morally We suggest a top-down account of

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References (17)

Publisher
Taylor & Francis
Copyright
Copyright Taylor & Francis Group, LLC
ISSN
1532-7965
eISSN
1047-840X
DOI
10.1080/1047840X.2012.666199
Publisher site
See Article on Publisher Site

Abstract

Psychological Inquiry, 23: 143–149, 2012 Copyright Taylor & Francis Group, LLC ISSN: 1047-840X print / 1532-7965 online DOI: 10.1080/1047840X.2012.666199 Peter DeScioli Departments of Psychology and Economics, Brandeis University, Waltham, Massachusetts Sarah S. Gilbert and Robert Kurzban Department of Psychology, University of Pennsylvania, Philadelphia, Pennsylvania Pinocchio is alone on a lifeless planet. Is it possible judgment, but mind perception precedes these com- for Pinocchio to do something morally wrong? If he putations” (p. 115). If a victim’s suffering has to be shouts falsehoods into empty space, will his nose grow perceived first, as the authors argue, then solo agents longer? Will the moral lessons he learned from Jiminy like Pinocchio will be incapable of wrongdoing. Cricket be of any use? Pinocchio certainly can take However, there is another way that victims could be actions prohibited by moral rules. He can commit sui- central to moral judgments. People could show victim cide, eat pork, take drugs, worship pagan gods, speak completion—the perception of a victim of a moral of- false oaths, desecrate graves, or cannibalize the dead fense even when an actual victim is absent or unclear. bodies of other marionettes. Are these actions morally We suggest a top-down account of

Journal

Psychological InquiryTaylor & Francis

Published: Apr 1, 2012

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