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Mesede and the Limits of Reciprocity in Fieldwork at Kamusi, Western Province, Papua New Guinea

Mesede and the Limits of Reciprocity in Fieldwork at Kamusi, Western Province, Papua New Guinea This paper outlines some of the ways I and my research were defined by Bamu speakers living at Kamusi, the headquarters of the Wawoi Guavi logging concession in the Western Province of PNG. These definitions often involved stories about Mesede and other great Bamu ancestors. The stories about Mesede outlined Bamu experiences of colonial and post-colonial development and suggested that Mesede had the power to transform the Bamu's current poverty and marginalisation. The possibility that Mesede could institute a new epoch of development was linked to the Bamu's ability to maintain inalienable ties with Mesede despite his removal overseas. Mesede's story also required me to acknowledge, and productively respond to, past appropriations by Australians, and others, of Mesede. His history placed me in a project of im/possible reciprocity that should have involved me in returning Mesede to his rightful place. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png The Asia Pacific Journal of Anthropology Taylor & Francis

Mesede and the Limits of Reciprocity in Fieldwork at Kamusi, Western Province, Papua New Guinea

The Asia Pacific Journal of Anthropology , Volume 14 (2): 10 – Apr 1, 2013
10 pages

Mesede and the Limits of Reciprocity in Fieldwork at Kamusi, Western Province, Papua New Guinea

Abstract

This paper outlines some of the ways I and my research were defined by Bamu speakers living at Kamusi, the headquarters of the Wawoi Guavi logging concession in the Western Province of PNG. These definitions often involved stories about Mesede and other great Bamu ancestors. The stories about Mesede outlined Bamu experiences of colonial and post-colonial development and suggested that Mesede had the power to transform the Bamu's current poverty and marginalisation. The possibility that...
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Publisher
Taylor & Francis
Copyright
Copyright The Australian National University
ISSN
1740-9314
eISSN
1444-2213
DOI
10.1080/14442213.2013.768695
Publisher site
See Article on Publisher Site

Abstract

This paper outlines some of the ways I and my research were defined by Bamu speakers living at Kamusi, the headquarters of the Wawoi Guavi logging concession in the Western Province of PNG. These definitions often involved stories about Mesede and other great Bamu ancestors. The stories about Mesede outlined Bamu experiences of colonial and post-colonial development and suggested that Mesede had the power to transform the Bamu's current poverty and marginalisation. The possibility that Mesede could institute a new epoch of development was linked to the Bamu's ability to maintain inalienable ties with Mesede despite his removal overseas. Mesede's story also required me to acknowledge, and productively respond to, past appropriations by Australians, and others, of Mesede. His history placed me in a project of im/possible reciprocity that should have involved me in returning Mesede to his rightful place.

Journal

The Asia Pacific Journal of AnthropologyTaylor & Francis

Published: Apr 1, 2013

Keywords: Fieldwork; Reciprocity; Colonialism; History; Myth; Bamu; Papua New Guinea

References