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MICHEL FOUCAULT, FRIEDRICH KITTLER, AND THE INTERMINABLE HALF-LIFE OF “SO-CALLED MAN”

MICHEL FOUCAULT, FRIEDRICH KITTLER, AND THE INTERMINABLE HALF-LIFE OF “SO-CALLED MAN” AbstractThis article considers Friedrich Kittler’s deterministic media theory as both an appropriation and mutation of Michel Foucault’s archaeological method. Focusing on these two thinkers’ similar but divergent conceptions of the “death of man,” it will be argued that Kittler’s approach attempts to expunge archaeology of its last traces of Kantian transcendentalism by locating the causal agents of epistemic change (namely media technologies) within the domain of empirical experience (thus tacitly deriving the transcendental from the empirical), but in doing so, actually amplifies the anthropological vestiges that Foucault hoped to eradicate. The result is an alluring but dogmatically positivist theory of mediatic causality that, in spite of its best efforts, can only reify, rather than dispel, the image of “so-called man.” http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Angelaki: Journal of Theoretical Humanities Taylor & Francis

MICHEL FOUCAULT, FRIEDRICH KITTLER, AND THE INTERMINABLE HALF-LIFE OF “SO-CALLED MAN”

MICHEL FOUCAULT, FRIEDRICH KITTLER, AND THE INTERMINABLE HALF-LIFE OF “SO-CALLED MAN”

Abstract

AbstractThis article considers Friedrich Kittler’s deterministic media theory as both an appropriation and mutation of Michel Foucault’s archaeological method. Focusing on these two thinkers’ similar but divergent conceptions of the “death of man,” it will be argued that Kittler’s approach attempts to expunge archaeology of its last traces of Kantian transcendentalism by locating the causal agents of epistemic change (namely media technologies) within the...
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Publisher
Taylor & Francis
Copyright
© 2017 Informa UK Limited, trading as Taylor & Francis Group
ISSN
1469-2899
eISSN
0969-725X
DOI
10.1080/0969725X.2017.1406047
Publisher site
See Article on Publisher Site

Abstract

AbstractThis article considers Friedrich Kittler’s deterministic media theory as both an appropriation and mutation of Michel Foucault’s archaeological method. Focusing on these two thinkers’ similar but divergent conceptions of the “death of man,” it will be argued that Kittler’s approach attempts to expunge archaeology of its last traces of Kantian transcendentalism by locating the causal agents of epistemic change (namely media technologies) within the domain of empirical experience (thus tacitly deriving the transcendental from the empirical), but in doing so, actually amplifies the anthropological vestiges that Foucault hoped to eradicate. The result is an alluring but dogmatically positivist theory of mediatic causality that, in spite of its best efforts, can only reify, rather than dispel, the image of “so-called man.”

Journal

Angelaki: Journal of Theoretical HumanitiesTaylor & Francis

Published: Oct 2, 2017

Keywords: Foucault ; Kittler; humanism; transcendental; archaeology; media

References