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Motivational Considerations in the Study of Instruction

Motivational Considerations in the Study of Instruction COGNITION AND INSTRUCTION, 1988, 5(4), 289-309 Copyright o 1988, Lawrence Erlbaum Associates, Inc. Motivational Considerations in the Study of Instruction Mark R. Lepper Stan ford University "But, after all, brains are not the best things in the world," [said the Tin Woodman]. "Have you any?" enquired the Scarecrow. "No, my head is quite empty," answered the Woodman; "but once I had brains and a heart. . . [and] . . . having tried them both, I should much rather have a heart." -Baum (1900/1960, p. 58) In Frank Baum's classic fable, The Wizard of Oz, the Tin Woodman and the Scarecrow served as symbols-the one without a heart, the other without a brain-of the distinction between mind and body, between affect and cognition, that has been a central theme in Western thought since Descartes. Affairs of the mind and affairs of the heart, in the Western philosophical tradition, involve different systems, follow different rules, and serve different functions. During the past century, it has fallen in part to psychologists to confront the implications of this separation of these two aspects of human experience and to consider the ways in which these systems might interact (cf. James, 1890; Wundt, 1907). http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Cognition and Instruction Taylor & Francis

Motivational Considerations in the Study of Instruction

Cognition and Instruction , Volume 5 (4): 21 – Dec 1, 1988

Motivational Considerations in the Study of Instruction

Cognition and Instruction , Volume 5 (4): 21 – Dec 1, 1988

Abstract

COGNITION AND INSTRUCTION, 1988, 5(4), 289-309 Copyright o 1988, Lawrence Erlbaum Associates, Inc. Motivational Considerations in the Study of Instruction Mark R. Lepper Stan ford University "But, after all, brains are not the best things in the world," [said the Tin Woodman]. "Have you any?" enquired the Scarecrow. "No, my head is quite empty," answered the Woodman; "but once I had brains and a heart. . . [and] . . . having tried them both, I should much rather have a heart." -Baum (1900/1960, p. 58) In Frank Baum's classic fable, The Wizard of Oz, the Tin Woodman and the Scarecrow served as symbols-the one without a heart, the other without a brain-of the distinction between mind and body, between affect and cognition, that has been a central theme in Western thought since Descartes. Affairs of the mind and affairs of the heart, in the Western philosophical tradition, involve different systems, follow different rules, and serve different functions. During the past century, it has fallen in part to psychologists to confront the implications of this separation of these two aspects of human experience and to consider the ways in which these systems might interact (cf. James, 1890; Wundt, 1907).

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Publisher
Taylor & Francis
Copyright
Copyright Taylor & Francis Group, LLC
ISSN
1532-690X
eISSN
0737-0008
DOI
10.1207/s1532690xci0504_3
Publisher site
See Article on Publisher Site

Abstract

COGNITION AND INSTRUCTION, 1988, 5(4), 289-309 Copyright o 1988, Lawrence Erlbaum Associates, Inc. Motivational Considerations in the Study of Instruction Mark R. Lepper Stan ford University "But, after all, brains are not the best things in the world," [said the Tin Woodman]. "Have you any?" enquired the Scarecrow. "No, my head is quite empty," answered the Woodman; "but once I had brains and a heart. . . [and] . . . having tried them both, I should much rather have a heart." -Baum (1900/1960, p. 58) In Frank Baum's classic fable, The Wizard of Oz, the Tin Woodman and the Scarecrow served as symbols-the one without a heart, the other without a brain-of the distinction between mind and body, between affect and cognition, that has been a central theme in Western thought since Descartes. Affairs of the mind and affairs of the heart, in the Western philosophical tradition, involve different systems, follow different rules, and serve different functions. During the past century, it has fallen in part to psychologists to confront the implications of this separation of these two aspects of human experience and to consider the ways in which these systems might interact (cf. James, 1890; Wundt, 1907).

Journal

Cognition and InstructionTaylor & Francis

Published: Dec 1, 1988

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