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Places and Spirits in a Sepik Society

Places and Spirits in a Sepik Society Over the past decade, under the influence of the Catholic charismatic movement, the Ambonwari people of East Sepik Province in Papua New Guinea have radically altered their relationships with bush spirits and, simultaneously, their attitudes towards their landscape. During the current process of abolishing prohibitions pertaining to taboo places, the Ambonwari have also abolished a set of cultural activities that were characteristic of ancestral placemaking and have weakened the effect these places and their spirits have on the Ambonwari's contemporary life world. By abandoning their relationships with bush spirits and embracing God, Jesus and the Holy Spirit and by moving their eyes, thoughts and feelings from earth to heaven, the Ambonwari want to transcend their familiar landscape and the life world that it sustains. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png The Asia Pacific Journal of Anthropology Taylor & Francis

Places and Spirits in a Sepik Society

17 pages

Places and Spirits in a Sepik Society

Abstract

Over the past decade, under the influence of the Catholic charismatic movement, the Ambonwari people of East Sepik Province in Papua New Guinea have radically altered their relationships with bush spirits and, simultaneously, their attitudes towards their landscape. During the current process of abolishing prohibitions pertaining to taboo places, the Ambonwari have also abolished a set of cultural activities that were characteristic of ancestral placemaking and have weakened the effect these...
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Publisher
Taylor & Francis
Copyright
Copyright The Australian National University
ISSN
1740-9314
eISSN
1444-2213
DOI
10.1080/14442210903499400
Publisher site
See Article on Publisher Site

Abstract

Over the past decade, under the influence of the Catholic charismatic movement, the Ambonwari people of East Sepik Province in Papua New Guinea have radically altered their relationships with bush spirits and, simultaneously, their attitudes towards their landscape. During the current process of abolishing prohibitions pertaining to taboo places, the Ambonwari have also abolished a set of cultural activities that were characteristic of ancestral placemaking and have weakened the effect these places and their spirits have on the Ambonwari's contemporary life world. By abandoning their relationships with bush spirits and embracing God, Jesus and the Holy Spirit and by moving their eyes, thoughts and feelings from earth to heaven, the Ambonwari want to transcend their familiar landscape and the life world that it sustains.

Journal

The Asia Pacific Journal of AnthropologyTaylor & Francis

Published: Mar 1, 2010

Keywords: Bush Spirits; Charismatic Movement; Landscape; Papua New Guinea, Taboo Places

References